A couple years ago, Jesuit Fr. Francis X. Clooney, a professor of divinity at Harvard University, wrote a series of articles in America magazine exploring Islam in general and the Quran in specific. He did this to help combat what he called “dangerous ignorance” about another faith tradition.
He called the series “A Catholic Reads the Quran.” About the series, he wrote that it would be good if “we who are not Muslim educate ourselves on these matters, resist caricatures of Muslims and be open, ideally, also entering into conversation with Muslim neighbors likewise open to studying the Bible.”
The fifth of Clooney’s articles was headlined: “What Islam really teaches about the Virgin Mary.” I’d encourage you to read the piece in full. To entice you, here are some highlights
Clooney notes that “Mary is the only woman named in the Quran; while most such named figures are prophets, there is debate about Mary’s status, some listing her among the prophets, others preferring to say that she is ‘an exceptionally pious woman with the highest spiritual rank among women.’ ”
A ‘sura’ is a chapter in the Quran. Sura 5 (The Table Spread), which describes Jesus as “Messiah” and “messenger” in language that echoes — according to commentaries Clooney cites — the description of the Prophet Mohammed in Sura 3:144, describes Mary as “truthful.” Clooney says, “That Mary was ‘truthful’ places her in the company of the prophets; she is the one who testifies to ‘the truth of Jesus’ prophethood and message.’ “
“I need not deny that other passages diverge further from Christian faith, yet without disrespect for Mary and Jesus,” Clooney writes.
Sura 19 is devoted to Mary (or Maryam in Arabic). It relates a tale of desperation followed by Mary’s experience of compassion. Clooney writes that Sura 19 “recounts again the story of Mary and how she came to give birth to Jesus.” In this account, unlike the Christian scriptures, Mary is exiled in the desert and alone – there is no Joseph for support. Clooney writes:
“She is again alone and bereft, and cries out in words that refugees worldwide may be tempted to use even today: ‘Would that I had died before this and was a thing forgotten, utterly forgotten!’ (19:23) The angel shows her the running water and date palm tree that Lord has provided for her, and she survives.”
When she returns from exile with her child, it is Jesus who defends her from gossiping neighbors.
Clooney points to commentaries that say, “Jesus speaks … ‘to absolve his mother of any blame or suspicion,’ that is to say: to be a prophet (even today), is to speak up on behalf of the excluded, downtrodden, helpless.”
Clooney has much more in his essay, but his conclusion is that “Mary can even today be a powerful protector and nurturer of Muslim and Christian unity.”
To celebrate our shared devotion to Mary, Precious Blood Renewal Center and The Dialogue Institute of Kansas City are hosting the program “Mother Mary in Catholicism and Islam” Oct. 9, 6-8:30 p.m. The evening will include presentations by Muslim and Catholic scholars and dinner.
Speakers will cover three topics: